{"id":14861,"date":"2025-12-07T12:31:03","date_gmt":"2025-12-07T11:31:03","guid":{"rendered":"https:\/\/shenjester.net\/?p=14861"},"modified":"2025-12-07T12:48:26","modified_gmt":"2025-12-07T11:48:26","slug":"disa-sqarime-ndaj-reagimit-te-levizjes-per-rikthim","status":"publish","type":"post","link":"https:\/\/shenjester.net\/index.php\/2025\/12\/07\/disa-sqarime-ndaj-reagimit-te-levizjes-per-rikthim\/","title":{"rendered":"DISA SQARIME NDAJ REAGIMIT T\u00cb \u201cL\u00cbVIZJES P\u00cbR RIKTHIM\u201d"},"content":{"rendered":"\n<p><strong>Autor: profesori Milazim Krasniqi<\/strong><\/p>\n\n\n\n<p><br>Librat e par\u00eb n\u00eb gjuh\u00ebn shqipe jan\u00eb botuar n\u00eb kuad\u00ebr t\u00eb Kund\u00ebrreform\u00ebs, pra si rezultat i zhvillimeve brenda krishterimnit, e jo si reflektimm i ndonj\u00eb vet\u00ebdijeje komb\u00ebtare shqiptare. Kombi nuk ka ekzistuar n\u00eb shekullin XVI e XVII, prandaj ata q\u00eb tentojn\u00eb ta paraqesin at\u00eb literatur\u00eb si komb\u00ebtare, thjesht faksifikojn\u00eb faktet. \u201cLet\u00ebrsia e hershme shqiptare, ajo e shekujve gjasht\u00ebmb\u00ebdhjet\u00eb e shtat\u00ebmb\u00ebdhjet\u00eb, ishte n\u00eb thelb let\u00ebrsi fetare. N\u00eb fillim ajo p\u00ebrb\u00ebhej nga p\u00ebrkthime tekstesh kishtare nga latinishtja e italishtja n\u00eb sh\u00ebrbim t\u00eb Kund\u00ebrreform\u00ebs\u201d.(Elsie: 32.) Ndikimi i atyre librave ka qen\u00eb shum\u00eb i kufizuar edhe nd\u00ebr t\u00eb krishter\u00ebt. Fjala vjen, \u201cMeshari\u201d pas nj\u00eb viti nga botimi \u00ebsht\u00eb futur n\u00eb indeks prandaj ka mbijetuar vet\u00ebm nj\u00eb ekzemplar. Kjo nuk ia ul\u00eb vler\u00ebn gjuh\u00ebsore e fetare, por kjo tregon se ajo literatur\u00eb nuk mund t\u00eb p\u00ebrdoret si argument p\u00ebr gjoja kombformimin shqiptar. Kombi shqiptar \u00ebsht\u00eb formuar tre shekuj pas botimit t\u00eb vepr\u00ebs fetare t\u00eb Buzukut. (P\u00ebr ata q\u00eb marrin vesh m\u00eb shum\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb studimore, u propozoj ta lexojn\u00eb tekstin tim \u201cKund\u00ebrreforma dhe ambienti fetar shqiptar n\u00ebn Perandorin\u00eb Osmane.) <br>Lidhur me rolin e klerit katolik n\u00eb kultur\u00ebn e n\u00eb historin\u00eb ton\u00eb, ka t\u00eb dh\u00ebna q\u00eb hedhin drit\u00eb mbi at\u00eb veprimtari. Ka pasur pirft\u00ebrinj q\u00eb i kan\u00eb sh\u00ebrbyer misionit t\u00eb vet kishtar po n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kan\u00eb zhvilluar edhe veprimtari atdhetare. Shtjef\u00ebn Gje\u00e7ovi pa dyshim \u00ebsht\u00eb nj\u00ebra nga figurat markante n\u00eb k\u00ebt\u00eb aspekt. Natyrisht ka edhe prift\u00ebrinj t\u00eb tjer\u00eb q\u00eb i kan\u00eb sh\u00ebrbyer kultur\u00ebs e kombit. Nga ana tjet\u00ebr ka edhe klerik\u00eb q\u00eb u kan\u00eb sh\u00ebrbyer armiqve t\u00eb kombit. (Kjo nuk \u00ebsht\u00eb karakteristik\u00eb vet\u00ebm e tyre, ngase dihet se edhe n\u00eb komunitetet e tjera fetare ka pasur atdhetar\u00eb dhe tradhtar\u00eb.) Fjala vjen, jo pak klerik\u00eb katolik\u00eb e kan\u00eb p\u00ebrkrah\u00eb fashizmin dhe pushtimin fashist t\u00eb Shqip\u00ebris\u00eb. P\u00ebrkrahja e pushtimit fashist t\u00eb vendit nuk mund t\u00eb ket\u00eb em\u00ebr tjer\u00ebr p\u00ebrve\u00e7 tradhti komb\u00ebtare. Emrat e tyre jan\u00eb bot\u00ebrisht t\u00eb njohur, si edhe tekstet autoriale me t\u00eb cilat kan\u00eb glorifikuar fashizmin. Un\u00eb nuk kam d\u00ebshir\u00eb t\u00eb mirrem gjer\u00ebsisht me k\u00ebt\u00eb problem, sepse nuk dua me asgj\u00eb t\u2019i sh\u00ebrbej\u00eb p\u00ebr\u00e7arjes, por \u00ebsht\u00eb koha e fundit q\u00eb militant\u00ebt e konvertimit t\u00eb pushojn\u00eb sulmet e tyre an bllok ndaj hoxhallar\u00ebve. N\u00ebse e shnd\u00ebrrojn\u00eb n\u00eb fush\u00ebbetej\u00eb k\u00ebt\u00eb terren, at\u00ebher\u00eb sigurisht q\u00eb p\u00ebrgjigjet lidhur me klerin katolik, do t\u00eb jen\u00eb shum\u00eb d\u00ebmtuese p\u00ebr ta dhe p\u00ebr kohezionin ton\u00eb komb\u00ebtar. Prandaj, i ftoj t\u00eb mos llomotisin m\u00eb me z\u00ebrin e shpifjeve e t\u00eb p\u00ebr\u00e7arjes! Edhe ashtu e kan\u00eb tepruar.\u00a0 <br>Lidhur me intervenimin e NATO-s: n\u00eb kujtimet dhe sh\u00ebnimet e protagonist\u00ebve kryesor\u00eb t\u00eb intervenimit t\u00eb NATO-s n\u00eb Kosov\u00eb, q\u00eb nga Bill Klintoni, Madlen Ollbrajt, Vesli Klarku,\u00a0 Xhejms Pardju, Marti Ahtisari, Bernard Kushneri e shum\u00eb t\u00eb tjer\u00eb, arsyeja e intervenimit t\u00eb NATO-s shpjegohet nj\u00ebsoj. Intervenimi u b\u00eb p\u00ebr ta ndal\u00eb katastrof\u00ebn humanitare, q\u00eb shkaktoi regjimi gjenocidal i Millosheviqit. Intervenimi u ligj\u00ebsua pasi delegacioni i Kosov\u00ebs n\u00eb Rambuje-Paris e firmosi marr\u00ebveshjen. Intervenimi u mund\u00ebsua fal\u00eb akordit nd\u00ebrmjet shteteve t\u00eb NATO-s. Askund nuk p\u00ebrmendet ndonj\u00eb rol i autoriteteve fetare, pra as i papa Gjon Palit, as i N\u00ebn\u00eb Terez\u00ebs ose ndokujt tjet\u00ebr. Ato jan\u00eb tregime t\u00eb krijuara pik\u00ebrisht me q\u00ebllim t\u00eb propagand\u00ebs fetare. P\u00ebrdorimi i tregimeve t\u00eb atilla i paraqet naiv\u00eb dhe joserioz\u00eb avokat\u00ebt e atyre tregimeve. P.S. Maksimumi i angazhimit t\u00eb Sh\u00ebn Exhidos ka qen\u00eb kthimi i nx\u00ebn\u00ebsve e student\u00ebve shqiptar\u00eb t\u00eb Kosov\u00ebs n\u00eb objektet shkollore, pra, brenda Serbis\u00eb. <br><br>\u201cP\u00ebrfundimet\u201d e reagimit t\u00eb \u201cL\u00ebvizjes p\u00ebr Rikthim\u201d jan\u00eb propagand\u00eb naive, shfryrje inat\u00e7ore, t\u00eb pav\u00ebrteta ordinere. Pse? Sepse kombi shqiptar nuk \u00ebsht\u00eb formuar nga disa libra t\u00eb cil\u00ebt nuk i ka lexuar gati askush, as nga deklarata me fjal\u00eb. Kombi shqiptar \u00ebsht\u00eb formuar nga mesi i shekulli XIX, fillimisht si reaksion ndaj reformave t\u00eb Tanzimatit dhe rrezikut n\u00eb rritje nga fqinjt\u00eb ballkanik\u00eb, pastaj edhe nga planet antishqiptare t\u00eb Fuqive t\u00eb M\u00ebdha n\u00eb ngjarje si Paqja e Sh\u00ebn Stefanit, Kongresi i Berlinit, reformat n\u00eb Maqedoni e deri te luft\u00ebrat ballkanike. Tharmin ideologjik dhe kulturor t\u00eb kombit shqiptar e krijoi Rilindja Komb\u00ebtare e udh\u00ebhequr nga\u00a0 personalitete si Hoxha Tahsini, Pashko Vasa, Sami, Naim e Abdyl Frash\u00ebri, Konstandin Kristoforidhi, Jani Vreto, Ismail Qemali, Faik Konica, Shahin Kolonja e shum\u00eb t\u00eb tjer\u00eb. Natyrisht ndikim kan\u00eb pasur edhe disa personalitete t\u00eb arb\u00ebresh\u00ebve t\u00eb Italis\u00eb. Pra formimi i kombit \u00ebsht\u00eb projekt i p\u00ebrbashk\u00ebt, ku pesh\u00ebn absolute e kan\u00eb bart\u00eb shqiptar\u00ebt musliman\u00eb. KJo nuk mund t\u00eb ndryshoj \u00eb me krrfar\u00eb propaganda e meku8rrfar\u00eb faksifikimesh, sikund\u00ebr q\u00eb nuk mud t\u00eb nd\u00ebrroj\u00eb besimi yn\u00eb fetar pse nj\u00eb sekt islamofobik ka par\u00eb \u00ebnd\u00ebrr se mund t\u00eb rikthej\u00eb praktikn\u00eb e Rekonkuist\u00ebn dhe t\u00eb Inkuizicionit kishtar, i cili i digjte heretik\u00ebt, jokatolik\u00ebt n\u00eb turra t\u00eb druve. Ne jemi dhe duam t\u00eb mbetemi k\u00ebshtu si jemi, shqiptar\u00eb krenar\u00eb, europian\u00eb lojal\u00eb dhe musliman\u00eb paqesor\u00eb. Na leni rehat. <br>P.S. Papa Klimenti XI (1700-1721) nuk ka t\u00eb b\u00ebj\u00eb me asgj\u00eb me l\u00ebvizjen komb\u00ebtare shqiptare, e cila fillon gati nj\u00eb shekull e gjysm\u00eb m\u00eb von\u00eb. Sikund\u00ebr dihet, kryetar i Kongresit t\u00eb Manastirit ka qen\u00eb Mid\u2019hat Frash\u00ebri. Poashtu dihet se alfabetin latin e ka p\u00ebrdor\u00eb edhe m\u00eb her\u00ebt Komiteti i Stambollit. (5 dhjetor 2025)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Autor: profesori Milazim Krasniqi Librat e par\u00eb n\u00eb gjuh\u00ebn shqipe jan\u00eb botuar n\u00eb kuad\u00ebr t\u00eb Kund\u00ebrreform\u00ebs, pra si rezultat i zhvillimeve brenda krishterimnit, e jo si reflektimm i ndonj\u00eb vet\u00ebdijeje komb\u00ebtare shqiptare. Kombi nuk ka ekzistuar n\u00eb shekullin XVI e XVII, prandaj ata q\u00eb tentojn\u00eb ta paraqesin at\u00eb literatur\u00eb si komb\u00ebtare, thjesht faksifikojn\u00eb faktet. \u201cLet\u00ebrsia e hershme shqiptare, ajo e shekujve gjasht\u00ebmb\u00ebdhjet\u00eb e shtat\u00ebmb\u00ebdhjet\u00eb, ishte n\u00eb thelb let\u00ebrsi fetare. N\u00eb fillim ajo p\u00ebrb\u00ebhej nga p\u00ebrkthime tekstesh kishtare nga latinishtja e italishtja n\u00eb sh\u00ebrbim t\u00eb Kund\u00ebrreform\u00ebs\u201d.(Elsie: 32.) Ndikimi i atyre librave ka qen\u00eb shum\u00eb i kufizuar edhe nd\u00ebr t\u00eb krishter\u00ebt. Fjala<\/p>\n","protected":false},"author":4,"featured_media":14863,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"rank_math_lock_modified_date":false,"slim_seo":[],"footnotes":""},"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/posts\/14861"}],"collection":[{"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/comments?post=14861"}],"version-history":[{"count":1,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/posts\/14861\/revisions"}],"predecessor-version":[{"id":14862,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/posts\/14861\/revisions\/14862"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/media\/14863"}],"wp:attachment":[{"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/media?parent=14861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/categories?post=14861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shenjester.net\/index.php\/wp-json\/wp\/v2\/tags?post=14861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}